Is being white something you can learn?
September 4th,2010 by Matthew
It is tempting to tell ourselves that we're on the verge of an inclusive, multicultural new age.
An era where colour doesn't matter all that much, where race doesn't define us. After all, society is changing. Radically. The Conservative Party's first-ever black female MP, Helen Grant, has just been elected. And across the pond, there is a black man in the White House. Or is there?
A controversial new book, The History of White People, claims that Barack Obama is, to all intents and purposes, white. Not because he had a white mother but because of his educational background, his income, his power, his status. The book's author, the eminent black American historian Nell Irvin Painter, has written a fascinating, sprawling history of the concept of race, looking specifically at the idea of a white race and at why and how whites have dominated other, darker-skinned races throughout recent centuries. The conclusion of Painter's book – which has taken more than a decade to research and write – is explosive. Race, she argues, is a fluid social construct, entirely unsupported by scientific fact. Like beauty, it is merely skin-deep.
Technically, she has a point. The $3bn Human Genome Project revealed in 2003 that every human being has a unique DNA sequence which differs from that of any fellow human being by just 0.1 per cent, regardless of ethnic origin. Thus, all humans beings are 99.9 per cent the same and, from a scientific viewpoint, there is no such thing as racial difference.
And now along comes this weighty history of white people, written by a 67-year-old black woman, telling us that the white race has never really existed. Unsurprisingly, America's far-right are furious. On the white supremacist group Stormfront's internet forum, one member complained that the book: "will likely win a Pulitzer – just look at how they patronise and indulge these negroes". Another member said Painter "is just jealous of our history and of the beauty of white women".
Painter remains unfazed by the criticism: our perceptions of race are expanding, she claims, and she herself is, she says, effectively white – by virtue of her lifestyle (she's a Harvard-educated former Princeton history professor currently pursuing a master's degree in painting).
Being "white" in America is perhaps like being upper-class in Britain, except in America a wealthy, well-connected black person can become "white" and a disadvantaged white person could lead a life that's "black".
Historically, the entire classification of 'whiteness', Painter argues, was in no small part a philosophical justification of slavery. The white-black thing was about economics. Whiteness came to represent freedom and nobility, while black-skinned peoples were now cast in the role of the underdog. Prior to the transatlantic slave trade, white-skinned people were not routinely held to be more elite than blacks. In medieval times, it was largely whites who were the slaves. During the 1300s there was a dearth of labour as a result of the Black Death, and Christian kingdoms in the Mediterranean enslaved more and more white-skinned people – hailing from Greece, Turkey and Bulgaria. It was another 200 years or so before the growth of the sugar industry demanded more and more slave labour. White-skinned Europeans began to enslave Africans to work their plantations. The transatlantic slave trade flourished. White-skinned slave owners, enjoying the financial fruits of this new slavery, started to deify themselves, self-identifying as inherently superior to blacks – morally, socially and intellectually. Suddenly blacks were held by their white 'owners' to be only three-fifths human. The widespread worship of 'whiteness' had begun; to date it has not ended.
drive from www.independent.co.uk
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